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19

Asad For, they who have attained to faith in God and His Apostle - it is they, they who uphold the truth, and they who bear witness [thereto] before God: [and so] they shall have their reward and their light! But as for those who are bent on denying the truth and on giving the lie to Our messages - it is they who are destined for the blazing fire!

Arberry And those who believe in God and His Messengers -- they are the just men and the martyrs in their Lord's sight; they have their wage, and their light. But the unbelievers, who have cried lies to Our signs, they are the inhabitants of Hell.

Pickthall And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire.

Yusuf Ali And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire.

Shakir And (as for) those who believe in Allah and His apostles, these it is that are the truthful and the faithful ones in the sight of their Lord: they shall have their reward and their light, and (as for) those who disbelieve and reject Our communications, these are the inmates of the hell.


20

Asad KNOW [O men] that the life of this world is but a play and a passing delight, and a beautiful show, and [the cause of] your boastful vying with one another, and [of your] greed for more and more riches and children. Its parable is that of [life-giving] rain: the herbage which it causes to grow delights the tillers of the soil; but then it withers, and thou canst see it turn yellow; and in the end it crumbles into dust. But [the abiding truth of man’s condition will become fully apparent] in the life to come: [either] suffering severe, or God’s forgiveness and His goodly acceptance: for the life of this world is nothing but an enjoyment of self-delusion.

Arberry Know that the present life is but a sport and a diversion, an adornment and a cause for boasting among you, and a rivalry in wealth and children. It is as a rain whose vegetation pleases the unbelievers; then it withers, and thou seest it turning yellow, then it becomes broken orts. And in the world to come there is a terrible chastisement, and forgiveness from God and good pleasure; and the present life is but the joy of delusion.

Pickthall Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion.

Yusuf Ali Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?

Shakir Know that this world's life is only sport and play and gaiety and boasting among yourselves, and a vying in the multiplication of wealth and children, like the rain, whose causing the vegetation to grow, pleases the husbandmen, then it withers away so that you will see it become yellow, then it becomes dried up and broken down; and in the hereafter is a severe chastisement and (also) forgiveness from Allah and (His) pleasure; and this world's life is naught but means of deception.


21

Asad [Hence,] vie with one another in seeking to attain to your Sustainer’s forgiveness, and [thus] to a paradise as vast as the heavens and the earth, which has been readied for those who have attained to faith in God and His Apostle: such is the bounty of God which He grants unto whomever He wills - for God is limitless in His great bounty.

Arberry Race to forgiveness from your Lord, and a Garden the breadth whereof is as the breadth of heaven and earth, made ready for those who believe in God and His Messengers. That is the bounty of God; He gives it unto whomsoever He will; and God is of bounty abounding.

Pickthall Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty.

Yusuf Ali Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.

Shakir Hasten to forgiveness from your Lord and to a garden the extensiveness of which is as the extensiveness of the heaven and the earth; it is prepared for those who believe in Allah and His apostles; that is the grace of Allah: He gives it to whom He pleases, and Allah is the Lord of mighty grace.


22

Asad NO CALAMITY can ever befall the earth, and nei­ther your own selves, unless it be [laid down] in Our decree before We bring it into being: verily, all this is easy for God.

Arberry No affliction befalls in the earth or in yourselves, but it is in a Book, before We create it; that is easy for God;

Pickthall Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -

Yusuf Ali No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:

Shakir No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence; surely that is easy to Allah:


23

Asad [Know this,] so that you may not despair over whatever [good] has escaped you nor exult [unduly] over whatever [good] has come to you: for, God does not love any of those who, out of self-conceit, act in a boastful manner –

Arberry that you may not grieve for what escapes you, nor rejoice in what has come to you; God loves not any man proud and boastful,

Pickthall That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,

Yusuf Ali In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,-

Shakir So that you may not grieve for what has escaped you, nor be exultant at what He has given you; and Allah does not love any arrogant boaster:


24

Asad those who are niggardly [with God’s bounty] and bid others to be niggardly! And he who turns his back [on this truth ought to know that], verily, God alone is self-sufficient, the One to whom all praise is due!

Arberry such as are niggardly, and bid men to be niggardly. And whosoever turns away, God is the All-sufficient, the All-laudable.

Pickthall Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.

Yusuf Ali Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise.

Shakir Those who are niggardly and enjoin niggardliness on men; and whoever turns back, then surely Allah is He Who is the Selfsufficient, the Praised.